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Before Nichiren's time, during a Lotus Sutra lecture series in Japan in 1110 C.E., a tale was told of an illiterate monk in Sui-dynasty China who was instructed to chant from dawn to night the daimoku mantra "Namu Ichijō Myōhō Renge Kyō" as a way to honor the Lotus Sutra as the One Vehicle teaching of the Buddha since he could not read the ...
Reciting this mantra is believed to grant the reciter a peaceful and joyful life in this life, and allow them to be reborn into the Buddha Amitabha's buddha-field of Ultimate Bliss. It can also be recited to help the spirits of the animals that a person has killed in the past, including poultry, game, aquatic creatures, insects, etc. to ascend ...
It was again spoken by the Buddha before an assembly of monastic and lay adherents. [2] Like the popular six-syllable mantra "om mani padme hum" and the Nīlakaṇṭha Dhāraṇī, the Śūraṅgama mantra is synonymous with practices of Avalokiteśvara, an important bodhisattva in both East Asian Buddhism and Tibetan Buddhism.
The regular liturgical chanting starts at 4:00 AM with half an hour of mantras and Dharanis, then includes chanting of sutras, praises, Buddha's names, invocations, repentances, dedications, blessings, and protection verses. The tunes and music modes are in some cases 1400 years old.
Samantabhadra Buddha appears in the Kunjed Gyalpo Tantra, as the "All-Creating King", the "embodiment" (Sanskrit: kaya) or "field" of "timeless awareness, gnosis" (Sanskrit: jñāna). This Buddha is ultimate reality, which according to Dzongsar Khyentse Rinpoche is "the unity of awareness and emptiness, the unity of appearances and emptiness ...
At the end of the sūtra, the Buddha closes the teaching by saying: [28] This great dhāraṇī of Cundī is a great brilliant mantra teaching that is spoken by all Buddhas of the past, all Buddhas of the future, and all Buddhas of the present time.
The Śūraṅgama Mantra of the Śūraṅgama Sūtra is the most commonly practiced mantra invoking her. [citation needed] According to Thubten Zopa Rinpoche, the "Great White Umbrella" is a sādhanā for healing illness, dispelling interferences and spirit possession, quelling disasters, and bringing auspiciousness.
Buddhalocanā's mantra in the Mañjuśrīmūlakalpa (found in chapter 37) is: [24] oṁ ru ru sphuru jvala tiṣṭha siddhalocane sarvārthasādhani svāhā. According to the Guhyasamājatantra, each Buddha family is also assigned a specific mantra: [17] Vairocana - Buddha family mantra: jinajik; Akṣobhya - Vajra family mantra: vajradhr̥k