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Hephaestus' favourite place in the mortal world was the island of Lemnos, where he liked to dwell among the Sintians, [59] but he also frequented other volcanic islands such as Lipari, Hiera, Imbros and Sicily, which were called his abodes or workshops. [60] Hephaestus fought against the Giants and killed Mimas by throwing molten iron at him. [61]
The Pandora myth first appeared in lines 560–612 of Hesiod's poem in epic meter, the Theogony (c. 8th–7th centuries BCE), without ever giving the woman a name. After humans received the stolen gift of fire from Prometheus, an angry Zeus decides to give humanity a punishing gift to compensate for the boon they had been given.
Athena Scorning the Advances of Hephaestus, Paris Bordone, between c. 1555~1560. According to the Bibliotheca, Athena visited the smith-god Hephaestus to request some weapons, but Hephaestus was so overcome by desire that he tried to seduce her in his workshop. Determined to maintain her virginity, Athena fled, pursued by Hephaestus.
The Hephaesteia (Ancient Greek: Ηφαίστεια), or Hephaestia, was an ancient Greek festival primarily celebrated in Athens and Lemnos in honor of the god Hephaestus. Initially, the Hephaesteia was an annual festival, but according to Aristotle, by the time of the archonship of Ktesiphon (329 BC - 328 BC), it was held every five years. [1] [2]
Polynices offering Eriphyle the necklace of Harmonia; Attic red-figure oenochoe ca. 450–440 BC. Louvre museum. The Necklace of Harmonia, also called the Necklace of Eriphyle, was a fabled object in Greek mythology that, according to legend, brought great misfortune to all of its wearers or owners, who were primarily queens and princesses of the ill-fated House of Thebes.
From left to right, these include Hephaestus (with bellows), two females fighting two Giants; Dionysus striding toward an advancing Giant; Themis [110] in a chariot drawn by a team of lions which are attacking a fleeing Giant; the archers Apollo and Artemis; another fleeing Giant (Tharos or possibly Kantharos); [111] the Giant Ephialtes lying ...
Temple of Hephaestus Festival in Athens in front of the Temple of Hephaestus, 1805, painted by Edward Dodwell The Entry of King Otto of Greece into Athens by Peter von Hess. Around CE 700, the temple was turned into a Christian church, dedicated to Saint George. Exactly when the temple was converted to a Christian church remains unknown.
The origin of the Roman god of fire Vulcan has been traced back to the Cretan god Velchanos by Gérard Capdeville, primarily under the suggestion of the close similarity of their names. [52] Cretan Velchanos is a young god of Mediterranean or Near Eastern origin who has mastership of fire and is the companion of the Great Goddess.