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In the face-to-face encounter we also see how Lévinas splits ethics from morality. Ethics marks the primary situation of the face-to-face whereas morality comes later, as some kind of, agreed upon or otherwise, set of rules that emerge from the social situation, wherein there are more than just the two people of the face-to-face encounter.
Emmanuel Levinas [3] [4] (born Emanuelis Levinas; / ˈ l ɛ v ɪ n æ s /; French: [ɛmanɥɛl levinas]; [5] 12 January 1906 – 25 December 1995) was a French philosopher of Lithuanian Jewish ancestry who is known for his work within Jewish philosophy, existentialism, and phenomenology, focusing on the relationship of ethics to metaphysics and ...
Levinas places heavy emphasis on the physical presence involved in meeting the other. He argues that only a face-to-face encounter allows true connection with Infinity, because of the incessance of this type of interaction. Written words and other words do not suffice because they have become past by the time the subject perceives them.
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Language as saying is an ethical openness to the other; as that which is said – reduced to a fixed identity or synchronized presence – it is an ontological closure of the other.' [1] The complication Levinas introduces into his analysis of the face-to-face gives his ethics a further reach toward the kind of universalist ethics of a humanism:
Levinas did not acknowledge his influence until late in his life. Levinas was powerfully impressed by Chouchani's total mastery of the texts, commentaries and meta-commentaries, as well as Chouchani's ability to "widen" the scope of the Talmud using creative, dialectic methodology. One hallmark of the "Chouchani style" in Levinas's work is the ...
Levinas Studies is a peer-reviewed academic journal dedicated to scholarly work on the thought of Emmanuel Levinas. Notable contributors include Lisa Guenther , Jean-Luc Marion , Adriaan T. Peperzak , Anthony Steinbock , and Jacques Taminiaux .
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