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Coptic icons are more concerned religious truth and beauty than with realism, the depiction of depth, or perspective. As in the Byzantine and related traditions, the figures are depicted frontally, looking straight at the viewer. Today, Coptic icons are found not only in churches, but also in homes and praying altars.
The Coptic Orthodox Church of Alexandria and Oriental Orthodoxy also have distinctive, living icon painting traditions. Coptic icons have their origin in the Hellenistic art of Egyptian Late Antiquity, as exemplified by the Fayum mummy portraits. Beginning in the 4th century, churches painted their walls and made icons to reflect an authentic ...
Coptic Icon in the Coptic Altar of the Church of the Holy Sepulchre, Jerusalem. Another theological dispute in the 5th century occurred over the teachings of Nestorius, the patriarch of Constantinople who taught that God the Word was not hypostatically joined with human nature, but rather dwelt in the man Jesus.
Christ and Abbot Menas icon, Louvre, Paris. The Icon of Christ and Abbot Mena (French: L'Icône du Christ et de l'Abbé Ménas) a Coptic painting which is now in the Louvre museum, in Paris. [1] The icon is an encaustic painting on wood and was brought from the Apollo monastery in Bawit, Egypt.
The following is a list of saints commemorated by the Coptic Orthodox Church of Alexandria. The majority of saints are from Egypt , with the majority venerated in all of Christianity. Contents:
'Simon the Shoemaker; Craftsman'; Arabic: سمعان الدباغ, romanized: Sama'an al-Dabagh), is the Coptic Orthodox saint associated with the story of the moving the Mokattam Mountain in Cairo, Egypt, during the rule of the Muslim Fatimid Caliph al-Muizz Lideenillah (953–975) while Abraham the Syrian was the Pope of the Coptic Orthodox ...
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