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In fact, virtue ethics takes its inspiration from Aristotle's approach to ethics—in particular, sharing his emphasis on character excellence, and ethical psychology. Some philosophers, in particular Bernard Williams, regard Aristotle's ethics as superior to the Utilitarian and Kantian traditions, which have come to be the dominant approaches ...
Virtue ethics (also aretaic ethics, [a] [1] from Greek ἀρετή []) is a philosophical approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role.
In Aristotle’s work, phronesis is the intellectual virtue that helps turn one’s moral instincts into practical action [4] by inculcating the practical know-how to translate virtue in thought into concrete successful action and this will produce phronimos by being able to weigh up the most integral parts of various virtues and competing ...
Aristotle's approach to defining the correct balance is to treat money like any other useful thing, and say that virtue is to know how to use money: giving to the right people, in the right amount, at the right time. As with each of the ethical virtues, Aristotle emphasizes that a virtuous person is pleased to do the virtuous and beautiful thing.
Mortimer J. Adler described Aristotle's Nicomachean Ethics as a "unique book in the Western tradition of moral philosophy, the only ethics that is sound, practical, and undogmatic." [28] The contemporary Aristotelian philosopher Alasdair MacIntyre helped to revive virtue ethics in his book After Virtue. MacIntyre revises Aristotelianism with ...
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics. [1] For example, in the Aristotelian view, courage is a virtue, but if taken to excess would manifest as recklessness, and, in deficiency, cowardice. The middle ...
In Aristotle's Nicomachean Ethics, Book 2, chapter 6: "Virtue (arete), then, is a habit or trained faculty of choice, the characteristic of which lies in moderation or observance of the mean relatively to the persons concerned, as determined by reason, i.e., by the reason by which the prudent man would determine it." [14]
The Eudemian Ethics is less well known than Aristotle's Nicomachean Ethics, and, when scholars refer simply to the Ethics of Aristotle, the latter is generally intended. The Eudemian Ethics is shorter than the Nicomachean Ethics, eight books as opposed to ten, and some of its most interesting passages are mirrored in the latter.
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