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  2. Matthew 6:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:13

    Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.

  3. Lord's Prayer - Wikipedia

    en.wikipedia.org/wiki/Lord's_Prayer

    The kingdom, the power and the glory are the Father's, not of our antagonist's, who is subject to him to whom Christ will hand over the kingdom after he has destroyed all dominion, authority and power (1 Corinthians 15:24). It makes the prayer end as well as begin with the vision of God in heaven, in the majesty of his name and kingdom and the ...

  4. Matthew 6:10 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:10

    The will of God could refer to the power of God, the manifestation of his reign, and the last petition is simply an addendum to the second calling for God's power to be made manifest on Earth as clearly as it is in Heaven, a clear reference to the end times. The second interpretation is that the petition is a call for humans to obey God's will ...

  5. Sayings of Jesus on the cross - Wikipedia

    en.wikipedia.org/wiki/Sayings_of_Jesus_on_the_cross

    "The Seven Last Words on the Cross and the Death of our Lord" . A Practical Commentary on Holy Scripture. B. Herder. Long, Simon Peter (1966). The Wounded Word: A Brief Meditation on the Seven Sayings of Christ on the Cross. Baker Books. Pink, Arthur (2005). The Seven Sayings of the Saviour on the Cross. Baker Books. ISBN 0-8010-6573-9.

  6. Matthew 5:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:13

    The exact meaning of the expression is disputed, [13] in part because salt had a wide number of uses in the ancient world. Salt was extremely important in the time period when Matthew was written, and ancient communities knew that salt was a requirement of life. [14]

  7. Jesus is Lord - Wikipedia

    en.wikipedia.org/wiki/Jesus_is_Lord

    The most popular and briefest was "Jesus is Lord" found in 1 Corinthians 12:3; Romans 10:9 and probably in the baptisms referred to in Acts 8:16; 19:5 and 1 Cor 6:11 since their being described as "in the name of the Lord Jesus" certainly seems to imply that "the formula 'Jesus is Lord' had a place in the rite". [9]

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  9. Rhema (doctrine) - Wikipedia

    en.wikipedia.org/wiki/Rhema_(doctrine)

    This leads to a reading where "'The Word,' heard and announced by the prophet, often became, in the conception of the seer, an efficacious power apart from God, as was the angel or messenger of God: 'The Lord sent a word into Jacob, and it hath lighted upon Israel'[Isaiah 9:8]; 'He sent his word, and healed them' (Psalm 107:20); and compare ...

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