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Yet this halting between two opinions had the result that, when he had abandoned the purpose of making the turning movement, it had become too late for him to make a direct attack." McClellan asked for the opinion of his chief engineer John G. Barnard, who recommended against an assault. This caused him to decide on a siege of the city, which ...
The videos begin with both people saying, “We listen and we don’t judge” in unison. Many creators, however, seem to struggle with the not judging part, responding with shocked faces and open ...
"When I ended the Oprah show, I knew it was time to end it. I could feel that coming for at least four to five years. It was getting to the point where I needed to bring it to an end, because it ...
My instinct is to think of preaching an Easter sermon as a holy act — and changing a tire as decidedly unholy. In this case, the latter would have sabotaged the former.
Sermons to Young Women (1766), often called Fordyce's Sermons, is a two-volume compendium of sermons compiled by James Fordyce, [1] a Scottish Presbyterian clergyman, [2] which were originally delivered by himself and others. [2] They were intended for a primarily female audience.
Sermon 112: The Rich Man and Lazarus - Luke 16:31 (Birmingham, 25 March 1788) Sermon 113: Walk by Faith, or by Sight - 2 Corinthians 5:7 (London, 30 December 1788) Sermon 114: Unity of the Diving Being - Mark 12:32 (Dublin, 9 April 1789) Sermon 115: The Ministerial Office - Hebrews 5:4 (Cork, 4 May 1789; Sermon 121 in the Bicentennial Edition)
NIV: "I do not permit a woman to teach or to have authority over a man; she must be silent." CEV: "They should be silent and not be allowed to teach or to tell men what to do." NASB: "But I do not allow a woman to teach or exercise authority over a man, but to remain quiet." NLT: "I do not let women teach men or have authority over them. Let ...
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