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  2. Matthew 11:12 - Wikipedia

    en.wikipedia.org/wiki/Matthew_11:12

    Matthew 11:12 is the twelfth verse in the eleventh chapter of the Gospel of Matthew in the New Testament. ... In the King James Version of the Bible the text reads:

  3. Matthew 11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_11

    Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11:20–24 = Woe to the Impenitent Cities; Matthew 11:25–30 = Jesus ...

  4. Matthew 11:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_11:11

    Matthew 11:11 is the eleventh verse in the eleventh chapter of the Gospel of Matthew in the New ... In the King James Version of the Bible the text ... at 12:15 (UTC ...

  5. Matthew the Apostle - Wikipedia

    en.wikipedia.org/wiki/Matthew_the_Apostle

    Matthew in a painted miniature from a volume of Armenian Gospels dated 1609, held by the Bodleian Library. Matthew is mentioned in Matthew 9:9 [5] and Matthew 10:3 [6] as a tax collector (in the New International Version and other translations of the Bible) who, while sitting at the "receipt of custom" in Capernaum, was called to follow Jesus. [7]

  6. List of New Testament verses not included in modern English ...

    en.wikipedia.org/wiki/List_of_New_Testament...

    The sentiment was articulated (but not originated) by what Rev. Samuel T. Bloomfield wrote in 1832: "Surely, nothing dubious ought to be admitted into 'the sure word' of 'The Book of Life'." [11] The King James Only movement, which believes that only the King James Version (KJV) of the Bible (1611) in English is the true word of God, has ...

  7. Cursing of the fig tree - Wikipedia

    en.wikipedia.org/wiki/Cursing_of_the_fig_tree

    Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...

  8. Matthew 11:19 - Wikipedia

    en.wikipedia.org/wiki/Matthew_11:19

    The accusation seems to be that unlike the austere John the Baptist, Christ lived like ordinary people, conversing with them. Lapide gives a couple of possible reasons for this, 1) "that His affability might allure those whom John’s austerity would terrify," 2) that Christ leave an example in everything, food, drink, clothing, etc., that it is not the things themselves, but an excessive love ...

  9. Matthew 11:10 - Wikipedia

    en.wikipedia.org/wiki/Matthew_11:10

    Matthew 11:10 is the tenth verse in the ... In the King James Version of the ... in the reed is signified a man who in outward show lives a pious life, but lacks all ...