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Central to Hume's position in metaethics is the is-ought distinction. It states that is-statements, which concern facts about the natural world, do not imply ought-statements, which are moral or evaluative claims about what should be done or what has value. In philosophy of mind, Hume is well known for his development of the bundle theory of ...
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...
Even Mathematics, Natural Philosophy, and Natural Religion, are in some measure dependent on the science of Man." [70] The science of man, as Hume explains, is the "only solid foundation for the other sciences" and that the method for this science requires both experience and observation as the foundations of a logical argument.
In the first section of the Enquiry, Hume provides a rough introduction to philosophy as a whole. For Hume, philosophy can be split into two general parts: natural philosophy and the philosophy of human nature (or, as he calls it, "moral philosophy"). The latter investigates both actions and thoughts.
David Hume, a Scottish thinker of the Enlightenment era, is the philosopher most often associated with induction. His formulation of the problem of induction can be found in An Enquiry concerning Human Understanding, §4. Here, Hume introduces his famous distinction between "relations of ideas" and "matters of fact".
Hume Studies is an interdisciplinary journal that publishes articles on the philosophical thought of David Hume. [1] It is published by the Hume Society in April and November issues. [1] There is open access to the journal's first 30 volumes, which are available in their issue archive. Members of the Hume Society have online access to all volumes.
Hume's guillotine: What ought to be cannot be deduced from what is; prescriptive claims cannot be derived solely from descriptive claims, and must depend on other prescriptions. "If the cause, assigned for any effect, be not sufficient to produce it, we must either reject that cause, or add to it such qualities as will give it a just proportion ...
Hume's law or Hume's guillotine [1] is the thesis that an ethical or judgmental conclusion cannot be inferred from purely descriptive factual statements. [ 2 ] A similar view is defended by G. E. Moore 's open-question argument , intended to refute any identification of moral properties with natural properties , which is asserted by ethical ...