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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Sermon 56: God's Approbation of his Works - Genesis 1:31; Sermon 57: On the Fall of Man - Genesis 3:19; Sermon 58: On Predestination - Romans 8:29-30; Sermon 59: God's Love To Fallen Man - Romans 5:15; Sermon 60: The General Deliverance - Romans 8:19-22; Sermon 61: The Mystery of Iniquity - 2 Thessalonians 2:7
Like Mark 1:2–3, Matthew 3:3 and John 1:23, Luke quotes Isaiah 40 in reference to John, but at greater length, [a] possibly in order to include the message that "...all flesh (or all mankind) will see God's salvation" for his Gentile audience.
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Verse 17 – Jesus states that he has not come to "abolish [a] the law" but to "fulfill" [b] it. Verse 18 – Jesus then declares the law to be valid until "Heaven and Earth pass away" and "all things are accomplished [c] ". Verse 19 – shows a direct correlation between the act of adhering to the Biblical Code, and the righteousness of the ...
The slavery metaphor also can mitigate Jesus' warning. One cannot be a slave to both God and money, but it does not mean that one cannot be both a slave to God and also pursue a reasonable interest in money. This verse is not a call for the renunciation of all wealth, merely a warning against the idolization of the pursuit of money. [4]
Matthew 3:15 is the fifteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized. In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text ...
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
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