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In psychology a person who has a martyr complex, sometimes associated with the term "victim complex", desires the feeling of being a martyr for their own sake and seeks out suffering or persecution because it either feeds a physical need or a desire to avoid responsibility.
During the early Christian centuries, the term acquired the extended meaning of believers who are called to witness for their religious belief, and on account of this witness, endure suffering or death. The term, in this later sense, entered the English language as a loanword. The death of a martyr or the value attributed to it is called martyrdom.
Those who suffer scoliosis, against animal attacks - Joseph of Anchieta; Scrofula - Saint Balbina; Scrofula, diseases of the skin - Marculf; Against danger at sea, against temptations, sick people, storms at sea, police officers - Michael the Archangel; For protection against the dangers of the sea - Wulfram of Sens; Against sepsis - John Henry ...
The Pentagon has quietly funded a $2 million clinical trial, led by Litz, to explore ways to adapt PTSD therapies for Marines suffering from moral injury. Military services, not surprisingly, are reluctant to discuss moral injury, as it goes to the heart of military operations and the nature of war.
Some troops leave the battlefield injured. Others return from war with mental wounds. Yet many of the 2 million Iraq and Afghanistan veterans suffer from a condition the Defense Department refuses to acknowledge: Moral injury.
A martyr is a person who is put to death or endures suffering for their beliefs, principles or ideology. The death of a martyr or the value attributed to it is called martyrdom. In different belief systems, the criteria for being considered a martyr are different.
According to Elizabeth Castelli, [11] some set the starting point of the Christian persecution complex in the middle of the 20th century, following a series of court rulings that declared public places to be out of bounds for religious activity, e.g. state-sanctioned morning prayer in schools. [12]
This allusion to Sebastian's suffering, associated with the writerly professionalism of the novella's protagonist, Gustav Aschenbach, provides a model for the "heroism born of weakness", which characterizes poise amidst agonizing torment and plain acceptance of one's fate as, beyond mere patience and passivity, a stylized achievement and ...