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At the same time, Marx saw religion as a form of protest by the working classes against their poor economic conditions and their alienation. [1] Denys Turner, a scholar of Marx and historical theology, classified Marx's views as adhering to Post-Theism, a philosophical position that regards worshipping deities as an eventually obsolete, but ...
In parts of the book, Marx again presented his views dissenting from Bauer's on the Jewish question and on political and human emancipation. [10] A French translation appeared 1850 in Paris in Hermann Ewerbeck's book Qu'est-ce que la bible d'après la nouvelle philosophie allemande? (What is the Bible according to the new German philosophy?).
Roland Boer, the son of a Presbyterian minister, said: "There is a tradition within Marxism of engagement with religion that is usually characterised as atheistic and disinterested, but I argue there is a continuous stream of major Marxist figures who have written on questions of religion and engaged specifically with the Bible or with ...
Marx delineated the specific conditions under which such a creed would be applicable—a society where technology and social organization had substantially eliminated the need for physical labor in the production of things, where labor has become not only a means of life but life's prime want. [1] Marx explained his belief that, in such a ...
Christian socialism is a religious and political philosophy that blends Christianity and socialism, endorsing socialist economics on the basis of the Bible and the teachings of Jesus. [1] Many Christian socialists believe capitalism to be idolatrous and rooted in the sin of greed.
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
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In the first instance, Kim replies that a person is "mistaken" if they believe Marx's proposition regarding "opium of the people" can be applied in all instances, explaining that if a religion "prays for dealing out divine punishment to Japan and blessing the Korean nation" then it is a "patriotic religion" and its believers are patriots. [11]