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Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 .
As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God (Romans 13:12, New Revised Standard Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on ...
Paul Tillich accepts the historical authenticity of Romans 13:1–7, but claims it has been misinterpreted by churches with an anti-revolutionary bias: One of the many politico-theological abuses of biblical statements is the understanding of Paul's words [Romans 13:1–7] as justifying the anti-revolutionary bias of some churches, particularly ...
A connection between 'law' and 'sin' was stated in the earlier parts of the epistle (Romans 3:20, 4:15, 5:13, and 5:20), but because this is regarded "surprising and controversial" for most readers, Paul elaborates more in chapter 6 and 7, especially in verses 5–12 where the law itself is said to be a cause of sin.
Merrill C. Tenney in his commentary on John [6] and Orville Daniel in his Gospel harmony [7] also consider them two different incidents. The basic problem is the difference between the two accounts. Since Luke does not say that the centurion himself came to Christ, but only sent to Him, first Jews, and then his friends. St.
Get ready for all of today's NYT 'Connections’ hints and answers for #551 on Friday, December 13, 2024. Today's NYT Connections puzzle for Friday, December 13, 2024 The New York Times
In ancient Roman religion and law, the sacramentum was an oath or vow that rendered the swearer sacer, "given to the gods," in the negative sense if he violated it. [1] ...
According to Easton's Bible Dictionary, he was probably the same Rufus mentioned in Romans 16:13, whose mother, were among those to whom Paul sent greetings in his epistle to the Romans; this is speculated to be Rufus of Thebes. [1]
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