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The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [1]
Creationism is the religious belief that nature, and aspects such as the universe, Earth, life, and humans, originated with supernatural acts of divine creation. [1] [2] In its broadest sense, creationism includes a continuum of religious views, [3] [4] which vary in their acceptance or rejection of scientific explanations such as evolution that describe the origin and development of natural ...
He does not feel that the word "earth" means the physical world. Rather he notes that Deuteronomy 4:1 and Deuteronomy 16:20 both use the word "inherit" to refer to the Israelites taking possession of the Holy Land. Hill feels that earth, which can also be translated as land, is an allusion to the new Holy Land, which might not be on Earth. [4]
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Among the many churches which separated from the Worldwide Church of God, also referred to as the "Sabbatarian Churches of God" or, more pejoratively, Armstrongites, there is a shared belief in binitarianism, and that Jesus was the God of the Old Testament through whom God the Father created the world (based on Ephesians 3:9 and John 1:1–3 ...
He stated that faith and science are compatible and suggested the word "BioLogos" (Word of Life) to describe theistic evolution. Collins later laid out the idea that God created all things, but that evolution is the best scientific explanation for the diversity of all life on Earth.
The following year, 1896, John Augustine Zahm, a well-known American Holy Cross priest who had been a professor of physics and chemistry at the Catholic University of Notre Dame, Indiana, and was then Procurator General of his Order in Rome, published Evolution and Dogma, arguing that Church teaching, the Bible, and evolution did not conflict. [35]
The will of God could refer to the power of God, the manifestation of his reign, and the last petition is simply an addendum to the second calling for God's power to be made manifest on Earth as clearly as it is in Heaven, a clear reference to the end times. The second interpretation is that the petition is a call for humans to obey God's will ...
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