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Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...
A Hebrew Bible manuscript is a handwritten copy of a portion of the text of the Hebrew Bible ... Deuteronomy 5:27–6:9; 10:12–20 Hebrew Herodian [291] [293] 4QMez d:
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
The Mishnah taught that the absence of one of the two portions of scripture in the mezuzah—Deuteronomy 6:4–8 and 11:13–21—invalidates the other, and indeed even one imperfect letter can invalidates the whole. [206] Discussions of the laws of the mezuzah in Deuteronomy 6:9 and 11:20 appear at Babylonian Talmud Menachot 31b–34b.
The Lord's Release (Latin: remissionis Domini) is the title given by Deuteronomy 15:2 in the Hebrew Bible to the obligation and practice of releasing debtors from their debts every seventh year within the seven-year agricultural cycle mandated by the Torah: ”Every creditor who has lent anything to his neighbor shall release it”
[9] [6] [neutrality is disputed] Christian Hofreiter writes that for Christians, the plain meaning of the Bible and modern ethical beliefs give rise to five contradictory premises: "(1) God is good. (2) The Bible is true. (3) Genocide is atrocious. (4) According to the Bible, God commanded and commended genocide.
Early 4th-century CE manuscript of Joshua from Egypt, in Coptic translation.. The Book of Joshua (Hebrew: סֵפֶר יְהוֹשֻׁעַ Sefer Yəhōšūaʿ, Tiberian: Sēp̄er Yŏhōšūaʿ ; [1] Greek: Ιησούς του Ναυή; Latin: Liber Iosue) is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel ...
The forms of divination mentioned in Deuteronomy 17 are portrayed as being of foreign origin; this is the only part of the Hebrew Bible to make such a claim. [5] According to Ann Jeffers, the presence of laws forbidding necromancy proves that it was practiced throughout Israel's history. [6]