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Lexically, chakra is the Indic reflex of an ancestral Indo-European form *kʷékʷlos, whence also "wheel" and "cycle" (Ancient Greek: κύκλος, romanized: kýklos). [10] [3] [4] It has both literal [11] and metaphorical uses, as in the "wheel of time" or "wheel of dharma", such as in Rigveda hymn verse 1.164.11, [12] [13] pervasive in the earliest Vedic texts.
Often referred to as a thousand-petaled lotus, it is said to be the most subtle chakra in the system, relating to pure consciousness, and it is from this chakra that all the other chakras emanate. When a yogi is able to raise their kundalini (energy of consciousness) up to this point, the state of Nirvikalpa Samādhi is experienced.
When compared to the other important Tantric system of Vajrayana in Tibet the Muladhara chakra finds no parallel in the same place, unlike the other six chakras. Instead, the Tibetan system positions two chakras on the sexual organ: the jewel wheel in the middle, near the tip, and the tip of the sexual organ itself.
The word Chakra (चक्र) derives from the Sanskrit word meaning "wheel," as well as "circle" and "cycle". [4] The term chakra is also used to denote yantras (mystic diagrams), variously known as trikoṇa-cakra, aṣṭakoṇa-cakra, etc. Chakras are also part of the subtle body as taught by Tibetan Buddhism.
In Sanskrit Anahata means "sound produced without touching two parts" and at the same time it means "pure" or "clean, stainless". The name of this chakra signifies the state of freshness that appears when we are able to become detached and to look at the different and apparently contradictory experiences of life with a state of openness (expansion).
Ajna (Sanskrit: आज्ञा, IAST: Ājñā, IPA: [ˈaːd͡ʑɲaː]), brow [1] or third eye chakra, is the sixth primary chakra in the body according to Hindu tradition and signifies the unconscious mind, the direct link to Brahman (ultimate reality). [2]
The purpose of yoga is moksha, liberation and hence immortality in the state of samadhi, union, which is the meaning of "yoga" as described in the Patanjalayayogasastra. [ 16 ] [ 17 ] This is obstructed by blockages in the nadis, which allow the vital air, prana , to languish in the Ida and Pingala channels.
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