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A Tibetan illustration of the subtle body showing the central channel and two side channels as well as the five chakras. Trul khor ('magical instrument' or 'magic circle;' Skt. adhisāra [1]), in full tsa lung trul khor (Sanskrit: vayv-adhisāra 'magical movement instrument, channels and inner breath currents'), also known as yantra yoga, is a Vajrayana discipline which includes pranayama ...
Rudi’s method was to sit opposite a student and gaze intently into their eyes for perhaps five to ten minutes, said to allow him to transmit shaktipat energy. [ 2 ] In 1960, Rudi began to hold classes in his apartment, which consisted of an open-eyed meditation where he "transmitted shaktipat energy" in a group setting, followed by a lecture.
Sri Vidya practices are primarily divided into Kaula and Samaya, as referenced in the Lalita Sahasranama.Kaula is further subdivided into different schools: Dakṣiṇācāra, which focuses on external rituals; Mishramachara, a combination of ritualistic and meditative practices; and Vamachara, or left-hand practices.
Through the performance of Kechari Mudra, touching the tip of the tongue to the uvula, or "little tongue," (or placing it in the nasal cavity behind the uvula), that divine life-current draws the prana from the senses into the spine and directs it up through the chakras to Vaishvanara (Universal Spirit), uniting the consciousness with spirit. [10]
The practice of meditation (Shabad), which is the central core practice of Surat Shabd Yoga, is derived from the ancient Hindu practice of nāda yoga. Nada yoga is expounded in various Hindu scriptures such as the Nadabindu Upanishad , an ancient text affiliated with the several thousands-year-old Rig Veda .
Kundalini yoga (kuṇḍalinī-yoga) is a spiritual practice in the yogic and tantric traditions of Hinduism, centered on awakening the kundalini energy.This energy, often symbolized as a serpent coiled at the root chakra at the base of the spine, is guided upward through the chakras until it reaches the crown chakra at the top of the head.
[17] [18] Patanjali describes asanas as a "steady and comfortable posture", [19] referring to the seated postures used for pranayama and for meditation, where meditation is the path to samadhi, transpersonal self-realization. [20] [21] The Yoga Sutras do not mention a single asana by name, merely specifying the characteristics of a good asana: [22]
Sahaj Marg or Heartfulness Meditation is a set of meditative practices first developed at the turn of the twentieth century and formalized into teaching through Shri Ram Chandra Mission in 1945. It is a form of Raja Yoga meditation system.
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