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Throughout much of the Bible, Ephrath is a description for members of the Israelite tribe of Judah, as well as for possible founders of Bethlehem. [ 4 ] Ephrath, or Bethlehem, is connected to messianic prophecy, as found in the book of the minor prophet Micah : "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah ...
The biblical record locates it near the present-day city of Bethlehem. So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), and Jacob set up a pillar at her grave; it is the pillar of Rachel's tomb, which is there to this day. Israel [Jacob] journeyed on, and pitched his tent beyond the tower of Eder. (Gen 35:19-21 NRSV)
In rabbinical tradition the duality is resolved by using two different terms in Hebrew to designate these different localities. [31] In the Hebrew version given in Genesis, [32] Rachel and Jacob journey from Shechem to Hebron, a short distance from Ephrath, which is glossed as Bethlehem (35:16–21, 48:7).
According to the Bible, Jesse was the son of Obed and the grandson of Ruth and of Boaz. He lived in Bethlehem, in Judah, and was of the Tribe of Judah, he was a farmer, breeder and owner of sheep. He was a prominent resident of the town of Bethlehem. [4] Jesse is important in Judaism because he was the father of the most famous King of Israel.
Josephus may have drawn upon the texts in Daniel 9:25-26 primarily and Genesis 49:10, Numbers 24:17, and Daniel 7:13-14 secondarily. He may have used an Essenic understanding of a messianic world ruler in addition." [3] The star has been externalized as an actual star in the sky, the Star of Bethlehem, in the narration of the Gospel of Matthew ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
In Aramaic, the name of Bethlehem was simply the Hebrew name בית לחם, and was pronounced as Beit Lekhem. Evidence for this spelling can be inferred based on the fact that the spelling ܒܝܬܠܚܡ can be found in the Syriac Aramaic version of the bible in Matthew 2 [15] as well as other parts of the book. The letters ܒܝܬܠܚܡ ...
The King James Version of the Bible translates the words of the angels differently from modern versions, using the words "Glory to God in the highest, and on earth peace, good will toward men". [3] Most Christmas carols reflect this older translation, with " It Came Upon the Midnight Clear ", for example, using the words "Peace on the earth ...
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