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When his mother notices that the wine (Ancient Greek: οἶνος) has run out, Jesus delivers a sign of his divinity by turning water into wine at her request. The location of Cana has been subject to debate among biblical scholars and archaeologists; several villages in Galilee are possible candidates.
John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible.It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple.
Jesus instructs them to fill jars with water, and they obey, yet Thomas expresses doubts. Jesus prays his readiness to his Father, turning water into wine. Serving the wine, the banquet master (Phil Mendoza) acknowledges it as the best he has ever tasted. Thomas and Ramah accept the invitation to join and meet Jesus in Samaria in 12 days.
As he performs his first miracles, including turning water into wine in Cana, Jesus calls the redeemed woman Mary Magdalene; the stonemason Thaddeus; the choir member Little James; the fishermen Simon, Andrew, Big James, and John; the caterer Thomas and vintner Ramah; and the tax collector Matthew to follow him.
The Gospels include eight pre-resurrection accounts concerning Jesus's power over nature: Turning water into wine at a wedding, when the host runs out of wine, the host's servants fill vessels with water at Jesus's command, then a sample is drawn out and taken to the master of the banquet who pronounces the content of the vessels as the best ...
Cana is very positively located in Shepherd's Historical Atlas, 1923: modern scholars are less sure.. Among Christians and other students of the New Testament, Cana is best known as the place where, according to the Fourth Gospel, Jesus performed "the first of his signs", his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2, John 2:1–11 ...
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The first instance of possible Dionysian influence is Jesus's miracle of turning water into wine at the Marriage at Cana in John 2:1–11. [16] [84] The account bears some resemblance to a number of stories that were told about Dionysus. [86]
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