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Jesus healing the servant of a Centurion, by the Venetian artist Paolo Veronese, 16th century. Healing the centurion's servant is one of the miracles performed by Jesus of Nazareth as related in the Gospel of Matthew [1] and the Gospel of Luke [2] (both part of the Christian biblical canon). The story is not recounted in the Gospels of either ...
Luke has the men return to find the servant healed while Matthew has Jesus performing the miracle itself. The verses are different enough that Davies and Allison believe there is no way to reconstruct what the original ending to the Centurion story would have been in Q. [1] The healing used similar language as Matthew 8:3 and Matthew 9:6. [2]
In the previous verse, a Centurion had asked Jesus to come and heal his paralyzed servant. Modern translations offer two different versions of this verse. Some, like the ESV, translate it as a declaration that Jesus will go and heal the servant. Others, like the NIV, have Jesus questioning whether he should come and help.
The miraculous healing of a centurion's servant is reported in Matthew 8:5–13 and Luke 7:1–10. These two Gospels narrate how Jesus healed the servant of a centurion in Capernaum. John 4:46–54 has a similar account at Capernaum but states that it was the son of a royal official who was healed. In both cases the healing took place at a ...
The words of the Centurion are obeyed by his subordinates so he merely needs to speak for action to happen. This is the same with Jesus who merely needs to speak to bring about miracles. The verse may imply that like with the Centurion Jesus' miracle will involve those below him performing the act, either his disciples or angels . [ 4 ]
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. The New International Version translates the passage as: The centurion replied, "Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed.
δουλος can mean either servant or slave, while παις can mean either servant or son. It is the same word used for children in Matthew 2:16. [1] Thus while both writers could be referring to the Centurion's servant, Matthew may believe the sufferer is his son. Another change is the ailment.
Matthew 8:11 is the eleventh verse of the eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew.
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