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Layla is born four years after Qays in a town called an-Najūʿ(النجوع) in the tribe of Banu Amir. The town is called by her name "Layla" today, and is the capital of Al-Aflaj province in the Riyadh Region in Saudi Arabia.
Also, Islamic poetry is found centuries ago. Islamic poetry is different in many ways like cultural, Traditions, Literature, etc. Hashem stated, "Islamic religious poetry has been composed in a wide variety of languages". (Deen) poetry is a very important thing in the Islamic religion because poetry has equality of beauty to the Islamic religion.
The learned talk nonsense all; for true religion is not woven about the feet of everyone. [9] His means for this awakening is surrender to God, his poetry has been called "the essential fragrance of the path of love". He hits out at human hypocrisy and folly; [10] Others are heedless,—do thou be wise, and on this path keep thy tongue silent.
Though found widely in the Muslim world, the story of Yusuf and Zulaika seems first to have achieved a developed an independent form in Persian literature around the tenth century CE: there is evidence for a lost narrative poem on the subject by the tenth-century Abu l-Muʾayyad Balkhī (as well as one by an otherwise unknown Bakhtiyārī of apparently similar date).
Jane Smith, in her study Women, Religion and Social Change in Early Islam points at the high influence of poets and poetry at the time of Muhammad in Arabia. She states that assassinations of poets such as Abu Afak and Asma after Muhammad's final victory were the result of fears of "their continuing influence", and that this episode ...
Islamic literature is literature written by Muslim people, influenced by an Islamic cultural perspective, or literature that portrays Islam. It can be written in any language and portray any country or region. It includes many literary forms including adabs, a non-fiction form of Islamic advice literature, [1] and various fictional literary genres.
The woman's role in the home, although different from that of men, is also of great value and importance in Islamic culture. In earlier times, from a very young age, girls traditionally grew up in the women's quarters of the house called the harem. The harem was that part of the house where the female members of the family and household lived.
"Our difference with Islamic feminists is that we don’t try to fit feminism in the Qur’an. We say that women have certain inalienable rights. The epistemology of Islam is contrary to women’s right…I call myself a Muslim and a feminist. I am not an Islamic feminist – that’s a contradiction in terms.” [94]