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Angels in Islamic art often appear in illustrated manuscripts of Muhammad's life. Other common depictions of angels in Islamic art include angels with Adam and Eve in the garden of Eden, angels discerning the saved from the damned on the Day of Judgement, and angels as a repeating motif in borders or textiles. [114]
Some scholars suggest that Islamic angels can be grouped into fourteen categories, with some of the higher orders being considered archangels. Qazwini describes an angelic hierarchy in his Aja'ib al-makhluqat with Ruh on the head of all angels, surrounded by the four archangelic cherubim. Below them are the seven angels of the seven heavens. [8]
Based on the rulings of Al-Uthaymin, another Saudi scholar Saleh Al-Fawzan regarded the belief about the Kiraman Katibin angels is a part of the second article of Six Pillars of Faith in Islam. [4] The observation of these recording angels in Quran was provided in chapter Qaf verses 16-18.
Angels play a significant role in Mi'raj literature, where Muhammad encounters several angels during his journey through the heavens. [98] Further angels have often been featured in Islamic eschatology, Islamic theology and Islamic philosophy . [ 99 ]
Each angel has a specially defined role, consisting of various duties, however only God knows all of the roles and duties of the angels. [59] In Islam angels serve the purpose of teaching the importance of specialization, specifically the importance of specializing in a variety of subjects so that a society is well balanced. [59] Some of the ...
Caliph Umar also reported a narration that the angel of death was so huge that he even dwarfed Bearers of the Throne, group of angels which are known as the biggest among angels. [20] The "Islamic Book of Dead" describes him with 4 faces, and his whole body consists of eyes and tongues whose number corresponds to the number of humans inhabiting ...
In Islamic traditions, the Hamalat al-Arsh are a group of angels whose sole task is to bear the Throne of God. [5] According to Muqatil ibn Sulayman, the angels of the throne are the first angels God created. [6] Ibn Abbas is reported as saying, that the number of this angels are four but at Day of resurrection, they will increase to eight. [7]
As angels, the Zabaniyah are, despite their gruesome appearance and actions, ultimately subordinate to God, [8]: 82 and thus their punishments are considered in Islamic theology as just. [ 9 ] According to Al-Qurtubi , Zabaniyah is a plural name a group of an angel.