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The New King James Version divides this chapter into three sections: John 17:1–5: Jesus Prays for Himself; John 17:6–19: Jesus Prays for His Disciples; John 17:20–26: Jesus Prays for All Believers. [4] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. [5]
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21). [1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are ...
The references to "thy name" in John 17:6 and John 17:26 emphasize the importance of the name of God in Christianity, which in Christian teachings (e.g. by Cyril of Alexandria) has been seen as a representation of the entire system of "divine truth" revealed to the faithful "that believe on his name" as in John 1:12. [20] [21]
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
The Bible is not always what it seems to those who read it in the great prose of the English version or indeed, in any of the conventional versions. What it is may be partly suggested by a new rendering, such as the following pages present, that is, a fresh translation [1] of the original, not a revision of any English version."
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
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Methodist founder John Wesley summarised the opening verses of John 1 as follows: John 1:1–2 describes the state of things before the creation; John 1:3 describes the state of things in the creation; John 1:4 describes the state of things in the time of man's innocence; John 1:5 describes the state of things in the time of man's corruption. [9]
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