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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
God's love is taught to be part of his own essence, and his love for his creatures gives them their material existence, divine grace and eternal life. [ 2 ] The Baháʼí teachings state that human love is directed towards both God and other humans; that the love of God attracts the individual toward God, by purifying the human heart and ...
Deus caritas est (English: "God is Love"), subtitled De Christiano Amore (Of Christian Love), is a 2005 encyclical, the first written by Pope Benedict XVI, in large part derived from writings by his late predecessor, Pope John Paul II. Its subject is love, as seen from a Christian perspective, and God's place within all love.
Rowe mentions how Pike uses multiple arguments to disprove Anselm of Canterbury and another theologian of their own arguments about why God is eternal (Anselm was a theist who believed God was all knowing and eternal). Stewart Sutherland also talks about similar perspectives regarding the definition of God's eternity. Sutherland agrees with ...
The word agape received a broader usage under later Christian writers as the word that specifically denoted Christian love or charity (1 Corinthians 13:1–8), or even God himself. The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16. Agape was also used by the early Christians to ...
Life is eternal; and love is immortal; and death is only a horizon; and a horizon is nothing save the limit of our sight. [ 11 ] A few sites also credit an extended version to him: "O God, who holdest all souls in life; and callest them unto thee as seemeth best: we give them back, dear God, to thee who gavest them to us.
Sight of God's supernatural works and retribution would militate against faith in God's Word. [5] William Lane Craig says, in Paul's view, God's properties, his eternal power and deity, are clearly revealed in creation, so that people who fail to believe in an eternal, powerful creator of the world are without excuse. Indeed, Paul says that ...
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