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The Phaedrus (/ ˈ f iː d r ə s /; Ancient Greek: Φαῖδρος, romanized: Phaidros), written by Plato, is a dialogue between Socrates and Phaedrus, an interlocutor in several dialogues. The Phaedrus was presumably composed around 370 BC, about the same time as Plato's Republic and Symposium. [1]
Phædo or Phaedo (/ ˈ f iː d oʊ /; Greek: Φαίδων, Phaidōn [pʰaídɔːn]), also known to ancient readers as On The Soul, [1] is one of the best-known dialogues of Plato's middle period, along with the Republic and the Symposium.
Thamus was a mythical Pharaoh of Upper Egypt, and appears in Plato's dialogue Phaedrus.According to the story told by Socrates in that dialogue, King Thamus received from the god Thoth the knowledge of writing, but decided not to use it too often, as he reckoned this will damage the ability to remember extensively.
Phaedrus, whose name translates to "bright" or "radiant" in particular how one might show light on something, "to reveal" at its earliest etymology, [3] was born to a wealthy family sometime in the mid-5th century BC, and was the first cousin of Plato's stepbrother Demos. [1] All sources remember him as an especially attractive young man.
Phaedrus, 1745 engraving. Gaius Julius Phaedrus (/ ˈ f iː d r ə s /; Ancient Greek: Φαῖδρος; Phaîdros), or Phaeder (c. 15 BC – c. 50 AD) was a 1st-century AD Roman fabulist and the first versifier of a collection of Aesop's fables into Latin.
In Plato's dialogues, we find the soul playing many disparate roles. Among other things, Plato believes that the soul is what gives life to the body (which was articulated most of all in the Laws and Phaedrus) in terms of self-motion: to be alive is to be capable of moving yourself; the soul is a self-mover. He also thinks that the soul is the ...
Next, thrust in an inward and upward motion on the diaphragm. This will force air out of the lungs and remove the blockage. Repeat these abdominal thrusts up to five times, the doctor advised.
Plato often invokes, particularly in his dialogues Phaedo, Republic and Phaedrus, poetic language to illustrate the mode in which the Forms are said to exist. Near the end of the Phaedo , for example, Plato describes the world of Forms as a pristine region of the physical universe located above the surface of the Earth ( Phd. 109a–111c).