Search results
Results from the WOW.Com Content Network
Furthermore, it says "Shiva, the Supreme Lord, has no liūga", liuga (Sanskrit: लिऊग IAST: liūga) meaning Shiva is transcendent, beyond any characteristic and, specifically the sign of gender. [314] Apart from anthropomorphic images of Shiva, he is also represented in aniconic form of a lingam. [315] These are depicted in various designs.
Shiva (Hebrew: שִׁבְעָה , romanized: šīvʿā, lit. 'seven') is the week-long mourning period in Judaism for first-degree relatives. The ritual is referred to as " sitting shiva " in English.
This is an accepted version of this page This is the latest accepted revision, reviewed on 21 December 2024. Aniconic representation of the Hindu god Shiva "Linga" and "Shivling" redirect here. For other uses, see Linga (disambiguation) and Shivling (disambiguation). A lingam with tripundra, projected on a yoni base Part of a series on Shaivism Deities Parameshvara (Supreme being) Shiva ...
The term Shiva also connotes "liberation, final emancipation" and "the auspicious one", this adjective sense of usage is addressed to many deities in Vedic layers of literature. [21] [22] The term evolved from the Vedic Rudra-Shiva to the noun Shiva in the Epics and the Puranas, as an auspicious deity who is the "creator, reproducer and dissolver".
The literal meaning of Parthiva is earthly i.e., made from earthly material like soil, sand or mud. Similarly Shivalinga is the iconic representation of Lord Shiva and Puja literally means worship. Therefore, the literal meaning of Parthiva Shivlinga Puja is the worship of Shivlinga made by soil, sand or mud. [5]
[1] [2] In ancient texts of Hindu philosophy, depending on the context, Ishvara can mean supreme Self, ruler, lord, king, queen or husband. [1] In medieval era Hindu texts, depending on the school of Hinduism, Ishvara means God, Supreme Being, personal God, or special Self. [2] [3] [4] In Shaivism, Ishvara is an epithet of Shiva.
Thus predates the use of Shiva as a proper name, in the original context being an address to Lord Rudra (later Shiva), where Shiva retains its original meaning as an adjective, meaning "auspicious, benign, friendly", a euphemistic epithet of Rudra. [5] The mantra appears in the Rudrashtadhyayi which is a part of the Shukla Yajurveda. [8]
In Shaivism, Shiva is regarded to be Para Brahman, especially in his form of Parashiva, the supreme form of Shiva. [20] According to the Shiva Purana, Shiva is described to be the only deity to possess both nirguna and saguna attributes, causing him to be the only one worthy of the epithet Ishvara. [21]