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The term translated as "judge", Greek: κρίνω (krinō), also implies condemnation, and not just judging. In this verse, Jesus warns that one who condemns others will themselves be condemned. The rest of the Bible, [clarification needed] including the next verse, make clear that all manner of judgment is not being condemned. Thus while this ...
The terms mote and beam are from the King James Version; other translations use different words, e.g. the New International Version uses "speck (of sawdust)" and "plank". In 21st century English a "mote" is more normally a particle of dust – particularly one that is floating in the air – rather than a tiny splinter of wood.
While the first says not to judge, this one established rules for judging. [1] Ulrich Luz claims that this verse states that if you search to find faults with others, that God will then search to find fault with you, and since all humans are infinitely flawed you would then easily be condemned. Thus even a small amount of judging by a person ...
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters."
The focus should always be on God’s grace, and in obedience rooting out the sin in our lives rather than concerning ourselves with the sins of others. [2] The implication is that it is impossible for one to ever completely clear away their own flaws, and thus the opportunity to begin judging others will never arise.
Additionally, there are numerous verses that condemn revenge, judging, anger and hatred, as well as those that promote peace, harmony, forgiveness and acceptance. [ 3 ] [ 4 ] Hiers (2004 & 2009) shows that the laws related to capital punishment shifted over time with old laws being abandoned, and new laws taking their place; however, he points ...
The Gospel of Luke does not state that Herod did not condemn Jesus, and instead attributes that conclusion to Pilate who then calls together the Court elders, and says to them: [6] "I having examined him before you, found no fault in this man touching those things whereof ye accuse him: no, nor yet Herod: for he sent him back unto us; and ...
There are few, if any, Old Testament or apocryphal writings that could be construed as implying particular judgment. The first century Jewish pseudepigraphal writing known as the Testament of Abraham includes a clear account of particular judgment, in which souls go either through the wide gate of destruction or the narrow gate of salvation.
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