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For whoso does not judge his neighbour who has sinned against him, him shall not God judge for his sin, but will forgive him his debt even as he forgave. [7] Chrysostom: Otherwise; He does not forbid us to judge all sin absolutely, but lays this prohibition on such as are themselves full of great evils, and judge others for very small evils. In ...
Some Christians who believe in double predestination say most people and angels will go to hell on Judgment Day. [10] Other Christians who disbelieve in universal salvation and double predestination say the number of the saved and of the damned on Judgment Day is unknown. [11] [12]
There are few, if any, Old Testament or apocryphal writings that could be construed as implying particular judgment. The first century Jewish pseudepigraphal writing known as the Testament of Abraham includes a clear account of particular judgment, in which souls go either through the wide gate of destruction or the narrow gate of salvation.
This verse simply states that he who judges will himself be judged. If you impose standards upon others, those same standards will be applied to you. As Eduard Schweizer notes, this verse, if read literally, is a contradiction of the previous one. While the first says not to judge, this one established rules for judging. [1]
In the King James Version of the Bible the text reads: 36:But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as:
Jesus does not use the language of a judge. The word translated as profess/tell is a specific legal term that was used by a witness in a court of law while making a statement. [1] France and Schweizer disagree, and believe that in these verses Jesus is presenting himself as the judge at the Last Judgment. [2] [3]
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
One perspective holds that the earliest examples of Jewish persecution of Christians are examples of Jewish persecution of other Jews, that is, sectarian conflict. [ citation needed ] Prior to the destruction of the Temple, Judaism was extremely heterodox ; after the destruction of the Temple in AD 70, early Christians and Pharisees (the Second ...
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