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While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
In Greek mythology, Tartarus (/ ˈ t ɑːr t ər ə s /; Ancient Greek: Τάρταρος, romanized: Tártaros) [1] is the deep abyss that is used as a dungeon of torment and suffering for the wicked and as the prison for the Titans.
Tarshish (Phoenician: 𐤕𐤓𐤔𐤔, romanized: tršš; Hebrew: תַּרְשִׁישׁ, romanized: Taršīš; Koinē Greek: Θαρσεῖς, romanized: Tharseis) occurs in the Hebrew Bible with several uncertain meanings, most frequently as a place (probably a large city or region) far across the sea from Phoenicia (now Lebanon) and the Land of Israel.
The oldest known tablet inscribed with the Ten Commandments from the Old Testament sold on Wednesday for $5.04 million, more than double its high estimate. The stone, which dates back around 1,500 ...
Wine was kept in the Temple in Jerusalem, [118] and the king had his own private stores. [119] The banquet hall was called a "house of wine," [120] and wine was used as the usual drink at most secular and religious feasts, including feasts of celebration [121] and hospitality, [122] tithe celebrations, [123] Jewish holidays such as Passover ...
The coals used on this altar had to be taken from the Altar of Burnt Offerings. The incense used had to be made according to a specific formula (Exodus 30:34–35), and no other incense was permitted (Exodus 30:9). According to Jewish tradition, the incense was made by the Avtinas family, who closely guarded its secret. The offering of incense ...
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.