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"The second strong element of Mathura art is the free use of the Hellenistic motifs and themes; e.g, the honey-suckle, acanthus, Bacchanalian scenes conceived round an Indianised pot-bellied Kubera, garland-bearing Erotes, Tritons, Heracles and the Nemean Lion, the Eagle of Zeus and the Rape of Ganymede, were strictly classical subjects but ...
The Mountain Temple inscription was found near Mathura, India.It is on a broken slab, and now housed at the Indian Museum, Kolkata. [1] [2]The Mountain Temple inscription makes an early mention of Hindu and Jain temple architecture, where its shape is described to be like a mountain and accompanied with an assembly hall ().
An ancient Jain story named the Antagadadasao tell the story of a man named Ajjunaka who was worshipping the image of the "Yaksa who held a mace", when he was attacked by five bandits, an event which shaked is devotion to the Yashka. Afterwards the Yaksa possessed Ajjunaka, giving him the strength to kill the five bandits.
The inscription mentions the name of the Great Satrap Rajuvula, [15] and was apparently made by his son, [16] the Great Satrap of Mathura Sodasa. [17]The discovery of the Mora Well Inscription in the 19th-century led archaeologists to excavate the Mora Mound in 1911-12, near the Mora well. [18]
Balarama and Krishna being received at the court of the King Ugrasena at Mathura. Ugrasena (Sanskrit: उग्रसेन) is a character mentioned in the Hindu epic, Mahabharata. He is the King of Mathura, a kingdom that was established by the Vrishni tribes from the Yadavamsha clan. His son Kamsa was a cousin of Krishna's mother, Devaki.
It is generally considered that it is in Mathura, during the time of the Kushans, that the Brahmanical deities were given their standard form: "To a great extent it is in the visual rendering of the various gods and goddesses of theistic Brahmanism that the Mathura artist displayed his ingenuity and inventiveness at their best.
The Mathura lion capital, an Indo-Scythian sandstone capital from Mathura in Central India, and dated to the 1st century CE, describes in kharoshthi the gift of a stupa with a relic of the Buddha, by queen Nadasi Kasa, "the wife of Rajuvula" and "daughter of Aiyasi Kamuia", [10] which was an older view supported by Bühler, Rapson, Lüders and ...
[7] [8] The Buddhist texts refer to Avantiputta, the king of the Surasenas in the time of Maha Kachchana, one of the chief disciples of Gautama Buddha, who spread Buddhism in the Mathura region. [7] Its capital, Mathura, was situated on the bank of the river Yamuna, presently a sacred place for the Hindus. The ancient Greek writers mention ...