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There are Sunni fatwas that were considered Sunni obligation to the "insult offered to the Sunni faith by the Shia religious literature." [30] This is demonstrated in the case of some Sunni fatwas issued in Pakistan, which were considered as defensive materials created for the purpose of defending the faith from the Shia. [30]
The fatwa enjoyed wide currency among Muslims and Moriscos (Muslims nominally converted to Christianity and their descendants) in Spain, but its influence was limited to that country. [4] 1727 fatwa on non-religious books. Ruling by the Ottoman chief mufti solicited by the Ottoman ruler to lend religious legitimacy to the printing of ...
List of fatwas; 0–9. 1981–1982 Iran Massacres ... 2016 international conference on Sunni Islam in Grozny; A. Akhbari; Al-Azhar Shia Fatwa; ... a non-profit ...
Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith. [ 1 ] The fatwa is the fruit of a decade-long collaborative effort between a group of Sunni and Shia scholars at the Dar al-Taqreeb al-Madhahib al-Islamiyyah ("center for bringing together the various Islamic schools of thought") theological center at Al-Azhar University ...
The stated goal of the ECFR is to issue fatwas that serve the needs of Muslims in Europe. The ECRF draws on all major schools of Sunni law as well as other traditional legal principles, such as objectives of sharia, concern for the public good, local custom, and the prevention of harm, in an effort to derive fatwas suitable for life in Europe.
According to this doctrine, every Muslim is supposed to choose and follow a high-ranking living mujtahid bearing the title of marja' al-taqlid, whose fatwas are considered binding, unlike fatwas in Sunni Islam. Thus, in contrast to Sunni muftis, Shia mujtahids gradually achieved increasing independence from the state. [5]
Members of the Sunni sect are also known to block Shia processions passing through Sunni areas, causing tensions between the two sects. [68] Sunnis have also declared them as non Muslims [69] on various occasions through official fatwas, [70] however they mean little as the Indian government recognises Shias as Muslims.
Fatawa-e-Rashidiya is a collection of Islamic legal verdicts, or fatwas, written by the Indian scholar Rashid Ahmad Gangohi in the late 19th century. It contains over 2000 fatwas on various topics related to Islamic beliefs, practices, and customs, and played an important role in eradicating false innovations and un-Islamic customs from Muslim society.