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Discourse on the Origin and Basis of Inequality Among Men (French: Discours sur l'origine et les fondements de l'inégalité parmi les hommes), also commonly known as the "Second Discourse", is a 1755 treatise by philosopher Jean-Jacques Rousseau, on the topic of social inequality and its origins.
[2]: 79 Rousseau, who objected to extreme wealth inequality, also argued that equality is essential for the attainment of liberty, and concluded that legislation ought to preserve equality. [3] [2]: 80 Rousseau argues that the sovereign power must be separate from the government, which in Rousseau's terminology refers to the executive power ...
These responses provide clarification for Rousseau's argument in the First Discourse, and begin to develop a theme he further advances in the Discourse on Inequality – that misuse of the arts and sciences is one case of a larger theme, that man, by nature good, is corrupted by civilization. Inequality, luxury, and the political life are ...
Jean-Jacques Rousseau (UK: / ˈ r uː s oʊ /, US: / r uː ˈ s oʊ /; [1] [2] French: [ʒɑ̃ʒak ʁuso]; 28 June 1712 – 2 July 1778) was a Genevan philosopher (), writer, and composer.. His political philosophy influenced the progress of the Age of Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic, and educational ...
Jean-Jacques Rousseau won the prize by arguing in the negative, in his Discourse on the Arts and Sciences. In 1754, he again competed for the prize with his Discourse on the Origin and Basis of Inequality Among Men, but did not win the prize that year.
Among the most notable of the foreign publications it observed was Jean-Jacques Rousseau's Discourse on Inequality, which Adam Smith reviewed in the journal's second and final issue, published in March 1756. Its premature folding was due in large part to the partisan attacks the Moderate editors received from their opponents in the Church of ...
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Rousseau had meant to publish the essay in a short volume which was also to include essays On Theatrical Imitation and The Levite of Ephraim. In the preface to this would-be volume, Rousseau wrote that the Essay was originally meant to be included in the Discourse on Inequality, but was omitted because it "was too long and out of place". [2]