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Effect of light from the rose window in Bari Cathedral, recurring in religious architecture to metaphorically allude to the spiritual light. [1]In theology, divine light (also called divine radiance or divine refulgence) is an aspect of divine presence perceived as light during a theophany or vision, or represented as such in allegory or metaphor.
The special symbol of the real presence of Christ is the Sanctus candle, which is lighted at the moment of consecration and kept burning until the communion. The same symbolism is intended by the lighted tapers which must accompany the Host whenever it is carried in procession, or to the sick and dying. [30]
A ner tamid hanging over the ark in a synagogue. In Judaism, the sanctuary lamp is known as a Ner Tamid (Hebrew, “eternal flame” or “eternal light”), Hanging or standing in front of the ark in every Jewish synagogue, it is meant to represent the menorah of the Temple in Jerusalem, as well as the perpetual fire kept on the altar of burnt offerings before the Temple. [2]
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
In Early Christianity lamps, fire and light are conceived as symbols, if not as visible manifestations, of the divine nature and the divine presence. In the Christian world view Christ is the true Light, [ 1 ] and Christians are viewed as children of Light at perpetual war with the powers of darkness.
Fire, especially in the form of a candle flame, represents both the Holy Spirit and light. These symbols derive from the Bible; for example from the tongues of fire [27] that symbolized the Holy Spirit at Pentecost, and from Jesus' description of his followers as the light of the world; [28] or God is a consuming fire found in Hebrews 12. [29]
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Urim (אוּרִים ) traditionally has been taken to derive from a root meaning "lights"; these derivations are reflected in the Neqqudot of the Masoretic Text. [3] In consequence, Urim and Thummim has traditionally been translated as "lights and perfections" (by Theodotion, for example), or, by taking the phrase allegorically, as meaning "revelation and truth" or "doctrine and truth."
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