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The carbuncle was the first stone of the second row of the rational and it represented Judah, and is also the eighth stone mentioned of the riches of the King of Tyre (Ezech., xxviii, 13). An imported object, not a native product, (Ezekiel 28:16); it is the third stone of the foundation of the celestial Jerusalem (Revelations 21:19).
According to Latter Day Saint theology, the two stones found in the breastplate of Aaron in the Old Testament, the white stone referenced in the Book of Revelation in the New Testament, the two stones bound by silver bows into a set of spectacles (interpreters) that movement founder Joseph Smith said he found buried in the hill Cumorah with the ...
A seer stone in this culture was a prevalent divination tool used for a form of crystal gazing, or scrying. [2] Seer stones are mentioned in the Book of Mormon in the Book of Mosiah, where they are also called "interpreters" and described as being used by seers to translate and receive revelations.
A detail of the Gabriel Revelation Stone on display in the Israel Museum (fair use full view).. Gabriel's Revelation, also called Hazon Gabriel (the Vision of Gabriel) [1] or the Jeselsohn Stone, [2] is a stone tablet with 87 lines of Hebrew text written in ink, containing a collection of short prophecies written in the first person.
In Revelation 21:20, one of the foundation stones of the New Jerusalem is hyacinth (Greek: hyakinthos). [7] However, Strong's Concordance and Thayer's Greek Lexicon describe this as a stone of the colour of the hyacinth plant, i.e. dark blue. [8] The stone intended may be the sapphire. [9]
Besides the direct accounts of written revelation (such as Moses receiving the Ten Commandments inscribed on tablets of stone), the Prophets of the Old Testament frequently claimed that their message was of divine origin by prefacing the revelation using the following phrase: "Thus says the LORD" (for example, 1 Kgs 12:22–24;1 Chr 17:3–4 ...
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Similarly, the prophet Elijah used twelve stones (Hebrew: אֲבָנִים, romanized: ʾəvānim, lit. 'stones') to build an altar (1 Kings 18:30–31). The stones were from a broken altar that had been built on Mount Carmel before the First Temple was erected. Upon the completion of the Temple, offerings on other altars became forbidden.