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Digitized by CONTENTS, SERMON I. Christ's love to us our law of life. The love of Christ constraineth us. — 2 Cor v. 14. SERMON II. THE SONS OF GOD. As many as are led by the Spirit of God, they are the sons of God. — Rom viii. 14 27 SERMON III. THE NAME OF JESUS. Thou shalt call His name Jesus. — St. Matt i. 21 44 SERMON IV.
CONTENTS. SERMON I. THE GOOD SHEPHERD. I am the Good Shepherd. — St. John x. 11 1 SERMON II. THE TRUE SHEEP. I am the Good Shepherd, and know My sheep, and am known of Mine. — St. John x. 14 21 SERMON III. THE GREAT MOTIVE. Whatsoever ye do in word or deed, do all in the name of the Lord Jesus . — Colossians iii. 17 39 SERMON IV.
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Seventh-day Adventist approaches to theology are affected by the level of authority accorded the writings of Ellen White. Mainstream Adventists believe that White had the spiritual gift of prophecy , but that her writings are subject to testing by the Bible, which has ultimate authority.
Seventh-day Adventist believe that White had the spiritual gift of prophecy, but that her writings are a lesser light to the Bible, which has ultimate authority. According to the 28 Fundamentals the core set of theological beliefs held by the Seventh-day Adventist Church , states that Adventists accept the Bible as their only creed and can be ...
In Seventh-day Adventist theology, the heavenly sanctuary teaching asserts that many aspects of the Hebrew tabernacle or sanctuary are representative of heavenly realities. In particular, Jesus is regarded as the High Priest who provides atonement for human sins by the sacrificial shedding of his blood at Calvary.
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Adventist thinker and former dean of the Seventh-day Adventist Theological Seminary, Denis Fortin, notes that George Knight's theological interests mirror his summary of the major themes of Ellen G. White's prophetic ministry: (1) the love of God, (2) the great controversy, (3) Jesus, the cross, and salvation, (4) the centrality of the Bible, (5) the second coming of Christ, (6) the third ...
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