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"Appendix H: Sovereigns of the Hawaiian Islands". A Brief History of the Hawaiian People. New York: American Book Company. p. 331. OCLC 187412143. Cartwright, Bruce (1930). "Note on Hawaiian Genealogies". Thirty-eighth annual report of the Hawaiian Historical Society for the year 1929. Hawaiian Historical Society. pp. 45– 47. hdl:10524/33.
The system had rules regarding many aspects of Hawaiian social order, fishing rights, and even where women could eat. After the death of Kamehameha I the system was abolished, and the Hawaiian religion was also abandoned. [6] Hawaiian ruling chief's feathered 'ahu 'ula and mahiole in the Bishop Museum Oahu, Hawaii.
The ʻahu ʻula (feather cape or cloak in the Hawaiian language, literally "red/sacred garment for the upper torso" [1]), [2] and the mahiole (feather helmet) were symbols of the highest rank of the chiefly aliʻi [3] class of ancient Hawaii. There are over 160 examples of this traditional clothing in museums around the world.
Kalākua Kaheiheimālie, later known as Hoapili Wahine (c. 1778 –1842) was a member of Hawaiian royalty who was one of the queen consorts at the founding of the Kingdom of Hawaii. She was the mother of another queen consort, and grandmother of two future kings. Some sources call her Kaheiheimaile rather than Kaheiheimālie.
Pages in category "Royalty of the Hawaiian Kingdom" The following 135 pages are in this category, out of 135 total. This list may not reflect recent changes. A.
The god Kū-ka-ili-moku was left to Kamehameha I by his uncle Kalaniʻōpuʻu. The origins of the House of Kamehameha stems from the progenitor, Keōua Kalanikupuapa`ikalaninui who was the sacred father of Kamehameha I and by the royal court of his brother Kalaniʻōpuʻu [3] who later became king and gave his war god Kuka'ilimoku to Kamehameha I.
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