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Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
The official position taken by the Wikimedia Foundation is that "faithful reproductions of two-dimensional public domain works of art are public domain".This photographic reproduction is therefore also considered to be in the public domain in the United States.
Paintings which depict Jesus within Gethsemane, a garden at the foot of the Mount of Olives in Jerusalem. Pages in category "Paintings of Christ in the Garden of Gethsemane" The following 13 pages are in this category, out of 13 total.
Pages in category "Christ in the Garden of Gethsemane in art" This category contains only the following page. This list may not reflect recent changes. R.
Among the Biblical themes depicted on both the insides and outsides of the wings include the scene of the Agony in the Garden of Gethsemane, Crucifixion of Jesus, Resurrection of Jesus, Last Judgment, along with the Old Testament stories of the Flood and Sodom and Gomorrah, with local rulers of Saxony depicted kneeling in prayer.
The Agony in the Garden is a small painting by William Blake, completed as part of his 1799–1800 series of Bible illustrations commissioned by his patron and friend Thomas Butts. The work illustrates a passage from the Gospel of Luke which describes Christ's turmoil in the Garden of Gethsemane before his arrest and Crucifixion following Judas ...
The 8 traditional statues show: Christ in the Garden of Gethsemane, The Flagellation (Recent statues of this episode also include one or two Roman soldiers), Jesus Crowned with thorns otherwise known as the 'Ecce Homo' (Recent statues of this episode include the figure of Pontius Pilate), Jesus Falls Under the Cross (Recent statues include the ...
All of the foregoing is based on long-held tradition and the conflating of the synoptic accounts of Mark (14:31) and Matthew (26:36) with the Johannine account (John 18:1). Mark and Matthew record that Jesus went to "a place called the oil press (Gethsemane)" and John states he went to a garden near the Kidron Valley. Modern scholarship ...
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