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In 2012, M. A. Neeper called Numbers 31:17–18 'appalling': "Instead of trying to "save" the people of Midian, [Moses] orders many of their deaths. The "lucky" people, the virgin girls who are allowed to live, are made into sex slaves for disgusting, homicidal post hoc mercenaries that do all of their bidding from a man who says that a god ...
Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons. For this reason, several scholars view the five sections ...
The Rabbis explained that when God told Moses in Numbers 31:2 to "avenge the children of Israel of the Midianites; afterward shall you be gathered to your people," Moses did not delay carrying out the order, even though God told Moses that he would die thereafter. Rather, Moses acted promptly, as Numbers 31:6 reports: "And Moses sent them."
The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘If any man’s wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and ...
Three employees at a Maryland Cracker Barrel have reportedly been dismissed after staff refused to seat a group of students with special needs on Dec. 3
Ina Garten has certain go-tos in her kitchen — and when stepping into someone else’s.. The Barefoot Contessa star shared her tips for cooking and hosting during a live Q&A with PEOPLE Senior ...
Editor's Note: This page is a summary of news on drone sightings for Tuesday, Dec. 17. For the latest news, view our story for Wednesday, Dec. 18. The FBI has received tips involving over 5,000 ...
[18]: 246 In his commentary on the book of Numbers, John Calvin acknowledged that even among his contemporaries, "certain sceptics" [26] had questioned the veracity of the figures quoted, but defended the inerrancy of the text by invoking the miraculous "interference of God". [26] According to Timothy R. Ashley's analysis: