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In Hinduism, Krishna is recognized as the complete and eighth incarnation of Vishnu, or as the Supreme God (Svayam Bhagavan) in his own right. [1] As one of the most popular of all Hindu deities, Krishna has acquired a number of epithets, and absorbed many regionally significant deities, such as Jagannatha in Odisha and Vithoba in Maharashtra.
Most popularly, this worship takes the form of singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna (mantra), also known as kirtan. It sees the many forms of Vishnu or Krishna as expansions or incarnations of the one Supreme God.
Vaiṣṇava Sahajiyā yoga could be practiced individually (through visualizing the deity and other yogic practices) as well as with a partner. [4] Furthermore, the Sahajiyās also made use of classic bhakti practices such as kirtan and chanting the names of Krishna as a way to intensify their feelings of love and devotion for Krishna. [2]
The Bhagavata Purana synthesizes an Vedanta, Samkhya, and devotionalized Yoga praxis framework for Krishna but one that proceeds through loving devotion to Krishna. [ 106 ] Bhedabheda became a main kind of Krishnaite philosophy, which teaches that the individual self is both different and not different from the ultimate reality.
The worship of Krishna is part of Vaishnavism, a major tradition within Hinduism. Krishna is considered a full avatar of Vishnu, or one with Vishnu himself. [176] However, the exact relationship between Krishna and Vishnu is complex and diverse, [177] with Krishna of Krishnaite sampradayas considered an independent deity and supreme.
The Samkhya Yoga (Sanskrit: सांख्ययोग, romanized: Sāṃkhyayoga) is the second of the eighteen chapters of the Bhagavad Gita. [1] The chapter has a total of 72 shlokas. [ 2 ] The chapter is the 26th chapter of Bhishma Parva , the sixth episode of the Mahabharata .
The Swaminarayan Sampradaya, also known as Swaminarayan Hinduism and Swaminarayan movement, is a Hindu Vaishnava sampradaya rooted in Ramanuja's Vishishtadvaita, [note 1] [note 2] characterized by the worship of its charismatic [3] founder Sahajanand Swami, better known as Swaminarayan (1781–1830), as an avatar of Krishna [4] [5] [6] or as the highest manifestation of Purushottam, the ...
The exact nature of this relationship (being simultaneously one and different with Krishna) is inconceivable to the human mind but can be experienced through the process of Bhakti yoga. This philosophy serves as a meeting of two opposing schools of Hindu philosophy , pure monism (God and the soul as one entity) and pure dualism (God and the ...