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Lutherans believe that the Body and Blood of Christ are "truly and substantially present in, with and under the forms" of consecrated bread and wine (the elements), [4] so that communicants eat and drink both the elements and the true Body and Blood of Christ himself [5] in the Sacrament of the Eucharist whether they are believers or unbelievers.
The Lutheran view has erroneously been called "consubstantiation", and Lutheran theologians reject the use of this term as it creates confusion with an earlier doctrine of the same name. [ 53 ] [ 54 ] [ 55 ] Lutherans use the term "in, with and under the forms of consecrated bread and wine" and "sacramental union" to distinguish their ...
Lutherans have also rejected the designation of their position as consubstantiation because they believe it, like transubstantiation, is a philosophical explanation of the Real Presence, whereas the sacramental union provides a description of the Real Presence.
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist. It holds that during the sacrament , the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
Infant communion is not the norm in the Lutheran Church. At most churches in the ELCA (as well as nearly 25% in the LCMS [2]), First Communion instruction is provided to baptized children generally between the ages of 6–8 and, after a relatively short period of catechetical instruction, the children are admitted to partake of the Eucharist. [3]
Lutherans teach that at baptism, people receive regeneration and God's promise of salvation. At the same time, they receive the faith they need to be open to God's grace. Lutherans baptize by sprinkling or pouring water on the head of the person (or infant) as the Trinitarian formula is spoken. Lutherans teach baptism to be necessary, but not ...
The Lutheran churches follow the teaching of Martin Luther in defining the presence of Christ in the eucharistic elements as sacramental union (often misconstrued as consubstantiation), meaning that the fundamental "substance" of the body and blood of Christ are literally present alongside the substance of the bread and wine, which remain ...
Although the Lutheran Confessions do not make explicit mention of the seal of the confessional, later texts do address this doctrine. An Explanation of Luther's Small Catechism , an expansion of this primary source of Lutheran doctrine widely used for teaching in the Lutheran Church-Missouri Synod , says the following in regards to the Seal of ...