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Diyu (traditional Chinese: 地獄; simplified Chinese: 地狱; pinyin: dìyù; lit. 'earth prison') is the realm of the dead or "hell" in Chinese mythology.It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife, and a variety of popular expansions and reinterpretations of these two traditions.
The chain of transmigration due to the Three Poisons (hatred, greed, ignorance), of which ignorance of the ultimate truth (Sanskrit: paramārtha; Chinese: zhēndì 真谛) or the true law (Sanskrit: saddharma, सद्धर्म, correct law; Chinese: miàofǎ, 妙法, marvelous law) is generally presented as the source of reincarnation in ...
Regarding the traditions that she was born in Jiangxi and became an immortal xian in Shandong, Eberhard says, "This ascent to heaven, typical of Taoists, connects her with the immortal saints, and indeed she is regarded as a symbol of long life and rebirth, and therefore in the Chinese drama, appears a good omen during birthday celebrations."
The Chinese idea of the universal God is expressed in different ways. There are many names of God from the different sources of Chinese tradition. [17] The radical Chinese terms for the universal God are Tian (天) and Shangdi (上帝, "Highest Deity") or simply, Dì (帝, "Deity"). [18] [19] There is also the concept of Tàidì (太帝, "Great ...
He was subsequently adopted by Buddhist, Chinese, Tibetan, Korean, and Japanese mythology as the king of hell. Maya death god "A" way as a hunter, Classic period The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld.
In Christianity, resurrection most importantly concerns the resurrection of Jesus but also includes the resurrection of Judgment Day, known as the resurrection of the dead by those Christians who subscribe to the Nicene Creed (which is the majority of mainstream Christianity), as well as the resurrection miracles done by Jesus and the prophets ...
Nezha has frequently appeared in Chinese mythology and ancient Chinese literature such as Fengshen Yanyi (or Investiture of the Gods), although the story of Nezha Conquering the Sea is the most well known among Chinese households. In Journey to the West, Nezha was a general under his father, "Pagoda-wielding Heavenly King" Li Jing.
In the Chinese common religion and philosophical schools the idea of the universal God has been expressed in a variety of names and representations, most notably as 天 (Tiān, "Heaven") and 上帝 (Shàngdì, "Highest Deity" or "Highest Emperor"). These two and other concepts have been variously combined, in diverse contexts, to form titles ...