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Good morning: Mapia mapita: Good noon: Mapia maudtu: Good afternoon: Mapia malulem: Good day: Mapia gay: Good evening: Mapia magabi: I will go now: Lemu aku den: Until next time: Sampay sa tundug a kutika: You're so diligent: Sangat i katulanged nengka / Matulanged ka a benal: You're so kind: Sangat i kalimu nengka / Malimu ka a benal: You're ...
Aramaic words underwent morphophonemic adaptation when they entered Levantine; over time, it has become difficult to identify them. They belong to different fields of everyday life such as seasonal agriculture, housekeeping, tools and utensils, and Christian religious terms.
"Good morning", "good afternoon", "good evening" — More formal verbal greetings used at the appropriate time of day. The similar "good night" and "good day" are more commonly used as phrases of parting rather than greeting, although in Australian English "G'day" is a very common greeting.
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Salah, ritual Islamic prayer, prescribed five times daily: Fajr – the dawn prayer. It is a two Rakat Salaah. Dhuhr – the early afternoon prayer. It is a four Rakat Salaah. Asr – the late afternoon prayer. It is a four Rakat Salaah. Maghrib – the sunset prayer. It is a three Rakat Salaah. Isha'a – the night prayer. It is a four Rakat ...
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [12] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, Arabic: أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Church and Roman Catholic Church, respectively.
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