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Christ Pantocrator mosaic in Byzantine style from the Cefalù Cathedral, Sicily. The most common translation of Pantocrator is "Almighty" or "All-powerful". In this understanding, Pantokrator is a compound word formed from the Greek words πᾶς, pas (GEN παντός pantos), i.e. "all" [4] and κράτος, kratos, i.e. "strength", "might", "power". [5]
"The Lamb" is a poem by William Blake, published in Songs of Innocence in 1789. "The Lamb" is the counterpart poem to Blake's poem: "The Tyger" in Songs of Experience.Blake wrote Songs of Innocence as a contrary to the Songs of Experience – a central tenet in his philosophy and a central theme in his work. [1]
Gibborim (Hebrew: גִּבֹּרִ֛ים, romanized: gībbōrīm, singular גִּבֹּר gībbor) is a Hebrew word that can be glossed "mightiest" and is an intensive form of the word for "man" (גֶּבֶר geḇer). In the Hebrew Bible, it is used to describe people who are
Theophylact of Ohrid: "He is called the Lamb of God, because God the Father accepted His death for our salvation, or, in other words, because He delivered Him up to death for our sakes. For just as we say, This is the offering of such a man, meaning the offering made by him; in the same sense Christ is called the Lamb of God Who gave His Son to ...
In this Assembly is introduced the Lamb that is to be initiated. In front of the Throne are four remarkable beasts (living creatures): one of them is like a lion, another resembles an eagle, the third has the appearance of a calf, and the fourth has the face of a man. These beasts have six wings each, and are full of eyes all over; and they ...
The opening of the fifth Seal releases the cries of martyrs for the "Word/Wrath of God". [2] The sixth Seal prompts plagues, storms and other cataclysmic events. [3] [4] The seventh Seal cues seven angelic trumpeters who in turn cue the seven bowl judgments and more cataclysmic events. [5] Lamb opening the seven seals, by Julius Schnorr von ...
Lamb bleeding into the Holy Chalice, carrying the vexillum Adoration of the Mystic Lamb, with gushing blood, detail of the Ghent Altarpiece, Jan van Eyck, c. 1432. The title Lamb of God for Jesus appears in the Gospel of John, with the initial proclamation: "Behold the Lamb of God who takes away the sin of the world" in John 1:29, the title reaffirmed the next day in John 1:36. [1]
Some translations of the Bible mention "plague" (e.g. the New International Version) [25] or "pestilence" (e.g. the Revised Standard Version) [26] in connection with the riders in the passage following the introduction of the fourth rider; cf. "They were given power over a fourth of the Earth to kill by sword, famine, plague, and by the wild ...