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book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3] This format is the one accepted by the Chicago Manual of Style to cite scriptural standard works
The word Gazelem appears to have its roots in Gaz - a stone and Aleim, a name of God as a revelator or interposer in the affairs of men. If this suggestion be correct, its roots admirably agree with its apparent meaning-a seer. —George Reynolds, Dictionary of the Book of Mormon, p. 92. This may well be a play on words.
Normally, pronunciation is given only for the subject of the article in its lead section. For non-English words and names, use the pronunciation key for the appropriate language. If a common English rendering of the non-English name exists (Venice, Nikita Khrushchev), its pronunciation, if necessary, should be indicated before the non-English one.
Some words or suffixes of Yiddish origin or pronunciation are marked with a geresh, e.g. the diminutive suffix לֶ׳ה – -le, e.g. יענקל׳ה – Yankale (as in Yankale Bodo), or the words חבר׳ה – [ˈχevre], 'guys' (which is the Yiddish pronunciation of Hebrew חברה [χevˈra] 'company'), or תכל׳ס – [ˈtaχles], 'bottom ...
The text (verse 1) seems to say that he was a "Massaite," the gentilic termination not being indicated in the traditional writing "Ha-Massa." [1] This place has been identified by some Assyriologists with the land of Mash, a district between Judea and Babylonia, and the traces of nomadic or semi-nomadic life and thought found in Gen. 31 and 32 give some support to the hypothesis.
The modern use derives from an account in the Hebrew Bible, in which pronunciation of this word was used to distinguish Ephraimites, whose dialect used a differently sounding first consonant. The difference concerns the Hebrew letter shin , which is now pronounced as [ʃ] (as in shoe ). [ 6 ]
The Sacred Scriptures Bethel Edition (SSBE) is a Sacred Name Bible which uses the names Yahweh and Yahshua in both the Old and New Testaments (Chamberlin p. 51-3). It was produced by Jacob O. Meyer, based on the American Standard Version of 1901 and it contains over 977 pages.
Elsewhere in the Bible the name occurs only in the genealogical lists of the Book of Chronicles, but according to cuneiform inscriptions a variant form [citation needed] of the same, "Ṣil-Bēl," was borne by a king of Gaza who was a contemporary of Hezekiah and Manasseh. [2] The name "Bezalel" means "in the shadow [protection] of God."