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Changes in distribution of Irish Protestants, 1861–2011. The Ulster Protestant community emerged during the Plantation of Ulster. This was the colonisation of Ulster with loyal English-speaking Protestants from Great Britain under the reign of King James.
Lewis, Thomas A. West From Shenandoah: A Scotch-Irish Family Fights for America, 1729–1781, A Journal of Discovery (2003; ISBN 0-471-31578-8) Leyburn, James G. Scotch-Irish: A Social History (1999; ISBN 0-8078-4259-1) written by academic but out of touch with scholarly literature after 1940; Leyburn, James G. (December 1970). "The Scotch-Irish".
[3] [4] In the Irish Protestant (November 1901) Crawford had vowed to oppose "the Divine Right of Toryism" for the wider benefit of "Protestant democracy". In an interview with the Irish Independent (22 July 1905), he proposed that the I.O.O. was "essentially a democratic movement and is a revolt against the feudal system that has so long ...
Native Irish civilians were massacred in return. [18] By 1642, native Irish were in de facto control of much of the island under a Confederate Ireland, with about a third under the control of the opposition. However, many Ulster-Scots Presbyterians joined with the Irish in rebellion and aided them in driving the English out.
The African American Irish Diaspora Network is an organization founded in 2020 that is dedicated to Black Irish Americans and their history and culture. Black Irish American activists and scholars have pushed to increase awareness of Black Irish history and advocate for greater inclusion of Black people within the Irish-American community. [232]
After O'Connell's failure, the American Repeal Associations broke up; but the Garrisonians rarely relapsed into the "bitter hostility" of American Protestants towards the Roman Church. Some antislavery men joined the Know Nothings in the collapse of the parties; but Edmund Quincy ridiculed it as a mushroom growth, a distraction from the real ...
The Irish Protestant vote in the U.S. has not been studied nearly as much as that of the Catholic Irish. In the 1820s and 1830s, supporters of Andrew Jackson emphasized his Irish background, as did James Knox Polk, but since the 1840s it has been uncommon for a Protestant politician in America to be identified as Irish, but rather as 'Scotch ...
The likelihood of Irish Catholic members holding the balance of power in the Westminster Parliament further increased the alarm of Orangemen in Ireland, as O'Connell's 'Repeal' movement aimed to bring about the restoration of a separate Irish Parliament in Dublin, which would have a Catholic majority, thereby ending the Protestant Ascendancy.
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