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Pre-Lent begins the Christian time of preparation for Easter, in the three weeks before Lent. [1] This period launches a campaign of catechesis , reflected in the liturgical readings. [ 2 ] Its best-known feature is its concluding three-day festival, Carnival or Shrovetide .
A pre-Lent season also exists in the Eastern Orthodox and Byzantine Catholic liturgical calendar, and is found in the liturgical book known as the Triódion (which continues to Easter Even). It is 22 days long because it begins on the Sunday before Septuagesima, but not 24 since the Byzantine Lent commences on a Monday instead of a Wednesday.
Following this, the evening Prokimenon (based on a cycle of the Psalms used through Lent and Holy Week) is sung, and the first reading is read, normally from the Book of Genesis but during Holy Week from the Book of Exodus, followed by another Prokimenon. The priest then emerges from the altar carrying a candle and censer, proclaiming, 'The ...
Lent begins 46 days before the Saturday of Easter weekend (Easter Sunday falls on Sunday, March 31, 2024), but is only observed Monday-Saturday each week because every Sunday is viewed as a ...
In the pre-1992 Methodist liturgy and pre-1970 forms of the Roman Rite, the last two weeks of Lent are known as Passiontide, a period beginning on the Fifth Sunday in Lent, which in the 1962 edition of the Roman Missal is called the First Sunday in Passiontide and in earlier editions Passion Sunday. All statues (and in England paintings as well ...
Some don't realize that while Mardi Gras is always the Tuesday before Lent, the actual season begins in January. Three Kings’ Day, which falls on January 6, is not only the end of the 12 days of ...
[5] [22] In many Christian parish churches, both Protestant and Roman Catholic, a popular Shrove Tuesday tradition is the ringing of the church bells (on this day, the toll is known as the Shriving Bell) "to call the faithful to confession before the solemn season of Lent" and for people to "begin frying their pancakes". [23] [24] [25]
Among the Maronites, the three Sundays before Lent are devoted to the memory of the dead: the Sunday of deceased priests (Septuagesima), the Sunday of the Righteous and Righteous , the Sunday of the faithful departed (Quinquagesima). It is most likely that they evolved from the three consecutive Fridays of commemoration of the faithful departed ...
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