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[32] In "Non-Modernization" (2022), they further argue that modernization theory cannot account for various paths of political development "because it posits a link between economics and politics that is not conditional on institutions and culture and that presumes a definite endpoint—for example, an 'end of history'."
Modernisation refers to a model of a progressive transition from a "pre-modern" or "traditional" to a "modern" society. [1]The theory particularly focuses on the internal factors of a country while assuming that, with assistance, traditional or pre-modern countries can be brought to development in the same manner which more developed countries have.
Habermas presents an outline of the “cultural self-understanding of modernity” as it emerged in Europe during the eighteenth and nineteenth centuries, and attempts to retrieve the “historical context of Western rationalism” in which modernity or modernization (more narrowly conceived in terms of social and economic transformation) [4] was originally understood as both a process of ...
The modernization of the Brazilian economy was also accompanied by grand designs to improve education, culture, health care, transportation systems, community organization, property distribution, and administration in order to spark a new sense of national agency in the population.
Writing in 2011, Fukuyama considered that Political Order in Changing Societies "appeared against the backdrop (of) and frontally challenged" the assumptions of "the Americanized version of modernization theory", which included "the sunny view that all good things went together: Economic growth, social mobilization, political institutions, and ...
Modernization theory is the predominant explanation for the emergence of nationalism among scholars of nationalism. [1] [2] [3] Prominent modernization scholars, such as Benedict Anderson, Ernest Gellner and Eric Hobsbawm, say nationalism arose with modernization during the late 18th century. [4]
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The subject is constructed in late modernity against the backdrop of a fragmented world of competing and contrasting identities [6] and lifestyle cultures. [7] The framing matrix of the late modern personality is the ambiguous way the fluid social relations of late modernity impinge on the individual, producing a reflexive and multiple self. [8]