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In traditional Seventh-day Adventist interpretation, as found in Uriah Smith and Ellen G. White, the two witnesses are the Old and New Testaments. [27] [28] [29] They believed that the French Revolution was the time when the two witnesses were killed. [30] [31] Other historicists also consider the two witnesses in this way. [32] [33]
In monetary law examination of witnesses is less stringent than in capital law, and testimony is accepted even despite minor contradictions that may exist in the testimony of two separate witnesses. (If one witness says a defendant owes 100, and the other says the sum is 200, the judges accept that both witnesses agree to the existence of a 100 ...
The classical historicist view takes a number of different perspectives, including that the two witnesses are symbolic of two insular Christian movements such as the Waldenses or the Reformers, or the Old Testament and the New Testament. It is usually taught that Revelation 11 corresponds to the events of the French Revolution. [66] [page needed]
The third mention is in the Epistle of Jude (1:14–15) where the author attributes to "Enoch, the Seventh from Adam" a passage not found in Catholic and Protestant canons of the Old Testament. The quotation is believed by most modern scholars to be taken from 1 Enoch 1:9 which exists in Greek, in Ge'ez (as part of the Ethiopian Orthodox canon ...
The Bible states that for the death penalty to be carried out, at least two witnesses were required. [6] (According to Rabbinic tradition, there were numerous other conditions/requirements (such as a warning) that made it difficult to get a conviction.) Sins that were punishable by death in the Torah, included the following: [3] [4]
Appealing to the Old Testament traditions that required two or three witnesses to establish a testimony, the two witnesses of Revelation represent the whole church in its specific role as witness. [22] Three and a half years and its variants of 42 months and 1,260 days are employed throughout Revelation (Rev. 11:2-11; 12:4-6, 11; 13:5). [23]
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