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Virginia Cavaliers were royalist supporters (known as Cavaliers) in the Royal Colony of Virginia at various times during the era of the English Civil War and the Stuart Restoration in the mid-17th century. They are today seen as a state symbol of Virginia and the basis of the founding Cavalier myth of the Old South.
Supporters of the high church party in the Church of England resented the easing of the penal laws, while many across the political nation suspected that Charles II was plotting to restore Catholicism to England. The Cavalier Parliament's hostility forced Charles to withdraw the declaration of indulgence, and the penal laws were again enforceable.
The term Cavalier (/ ˌ k æ v ə ˈ l ɪər /) was first used by Roundheads as a term of abuse for the wealthier royalist supporters of Charles I of England and his son Charles II during the English Civil War, the Interregnum, and the Restoration (1642 – c. 1679). It was later adopted by the Royalists themselves.
The first Catholic church was built in Beijing in 1650. [13] The emperor granted freedom of religion to Catholics. Ricci had modified the Catholic faith to Chinese thinking, permitting among other things the veneration of the dead. The Vatican disagreed and forbade any adaptation in the so-called Chinese Rites controversy in 1692 and 1742.
A Roundhead as depicted by John Pettie (1870). Roundheads were the supporters of the Parliament of England during the English Civil War (1642–1651). Also known as Parliamentarians, they fought against King Charles I of England and his supporters, known as the Cavaliers or Royalists, who claimed rule by absolute monarchy and the principle of the divine right of kings. [1]
The Puritans were English Protestants in the 16th and 17th centuries who sought to rid the Church of England of what they considered to be Roman Catholic practices, maintaining that the Church of England had not been fully reformed and should become more Protestant. [1]
British colonists, who were predominantly Protestant, opposed not only the Catholic Church but also the Church of England, which they believed perpetuated some Catholic doctrine and practices, and for that reason deemed it to be insufficiently Reformed. Protestants discontented with the Church of England formed the earliest religious ...
Many commentors, such as Catholic scholar Thomas Cummings, see parallels between Erasmus' vision of Church reform and the vision of Church reform that succeeded at the Second Vatican Council. [18] Theologian J. Coppens noted the "Erasmian themes" of Lumen Gentium (e.g. para 12), such as the sensus fidei fidelium and the dignity of all the baptized.