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The term First Temple is customarily used to describe the Temple of the pre-exilic period, which is thought to have been destroyed by the Babylonian conquest. It is described in the Bible as having been built by King Solomon and is understood to have been constructed with its Holy of Holies centered on a stone hilltop now known as the Foundation Stone which had been a traditional focus of ...
Video tour of a model of the future temple described in Ezekiel chapters 40–49 from a Christian perspective Archived 2008-05-29 at the Wayback Machine; Rachel Elior, "The Jerusalem Temple – The Representation of the Imperceptible", Studies in Spirituality 11 (2001): 126–143; The Centrality of Covenant Theology to the Islamic Faith
Ninety percent of all archaeological finds in Jerusalem dating from the Second Temple Period are of Herodian origin. This is a testament to both the quantity and quality of Herodian construction as well as to Herod's insistence on prior removal of ancient remains in order to allow construction to take place directly on the bedrock.
Solomon's Temple, also known as the First Temple (Hebrew: בַּיִת רִאשׁוֹן , romanized: Bayyit Rīšōn, lit. 'First Temple'), was a biblical Temple in Jerusalem believed to have existed between the 10th and 6th centuries BCE.
The destruction of the temple was interpreted by early Christians as the fulfillment of Jesus' prophecy that the temple would be destroyed (in Matthew 24, Luke 21, Mark 13); [311] [312] [313] More broadly, it was seen as a divine sign marking the end of the Mosaic covenant, [314] which was believed to have been superseded by Jesus' atoning ...
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
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Reconstruction of the Second Temple in the Holyland Model of Jerusalem. Temple denial is the claim that the successive Temples in Jerusalem either did not exist or they did exist but were not constructed on the site of the Temple Mount, a claim which has been advanced by Islamic political leaders, religious figures, intellectuals, and authors.